RELG 352 - Religions of the Far East
Professor: Dr. Hal French
tel: 777-2178
email: frenchh@sc.edu
Office: Preston 107
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generic syllabus
current syllabus available on Blackboard
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(In most afternoons, 1-4,
or MWF mornings, 8:30-11; drop by or by appt.)
DESCRIPTION:
The course is a historical study of the characteristic religious expressions of China and Japan. It begins with the recognition of the difficulties of a Westerner appreciating the Eastern mind set, because of the legacy of colonialism, imperialism, etc. Then Chinese religion is considered, with the contrasting contributions of Confucianism and Taoism. Mahayana Buddhism entered from India to complete China's religious heritage of social order, nature mysticism and popular devotional religion. It became significantly modified in distinctive ways in China.
Japan, with extravagant mythology linked with folk religion, developed a nationalistic religion, Shinto, which cultivated a warrior code, Bushido. Buddhism, again, provided a gentle complement to militant characteristics which were often present, along with an impressive aesthetic sensitivity. Just as Buddhism entered Japan through a Chinese filter, Confucian and Taoist influences were also imported.
A number of films will be employed throughout class sessions. In the last few weeks we will give attention to the incredible drama of Hiroshima, concluding with an exploration of literary impressions of recent life in China through the book by Zhang Jie.
REQUIREMENTS:
Requirements will include two exams, a final and a term project of some character each weighted at 25%
TEXTS:
Wm. T. deBary, Sources of Chinese Tradition, vol. 1
H. Byron Earhart, Japanese Religion: Unity and Diversity
Zhang Jie, Love Must Not be Forgotten
John Hersey, Hiroshima
TENTATIVE CLASS SCHEDULE
| January |
13 |
Introduction |
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15 |
Early Chinese Religion, deBary, Chapter 1 |
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17 |
Confucius, Chapter 2, 15-25 |
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20 |
Confucius, Chapter 2, 25-32 |
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22 |
Confucian Interpreters, Chapter 5 |
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24 |
Films-"The Making of a Civilization" & " Hundred Schools to One" |
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27 |
Taoism, Chapter 4: Lao Tzu |
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29 |
Taoism, Chapter 4: Chuang Tzu |
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31 |
Taoist Interpreters, Chapter 11 |
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| February |
3 |
Mo Tzu, Chapter 3 |
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5 |
Films - "The First Empires" & "The Great Cultural Mix" |
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7 |
Han Developments, Chapter 7, part 1: Chapter 10 |
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10 |
Buddhism |
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12 |
Buddhism in China, Chapter 12 |
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14 |
Buddhist Schools , Chapters 13 and 14 (Selections) Film, "The Enduring Heritage"
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17 |
FIRST EXAM |
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19 |
Japan , Introduction, Earhart, Chapters 1 and 2 |
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21 |
Myths and Early Shinto, Chapters 3 and 4 |
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24 |
Early Buddhism, Taoism, Confucianism, Chapters 5 and 6 |
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26 |
Folk Religion and Interaction, Chapters 7 and 8 |
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28 |
Tendai and Shingon Sects, Chapter 9 |
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| March |
3 |
Pure Land and Nichiren, Chapter 10 |
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5 |
Film - "Shinto: Nature, Gods and Man in Japan" |
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7 |
Zen Buddhism, Chapter 10 |
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17 |
Medieval Shinto, Chapter 11 |
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19 |
Christianity and Interaction, Chapters 12 and 13 |
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21 |
SECOND EXAM |
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28 |
Tokugawa Period, Chapter 14 |
| April |
2 |
Meiji Period, Chapter 15 |
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4 |
New Religions Chapter 16 |
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7 |
New Religions, Chapter 17 |
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9 |
Religion in Post-War Japan, Chapters 18 and 19 |
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11 |
Hiroshima , John Hersey, Parts 1 and 2 |
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14 |
Hiroshima , Parts 3 and 4 |
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16 |
Hiroshima , Part 5 |
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18 |
Film, " Japan: An Interdependent Nation." |
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21 |
Slides on China |
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23 |
Zhang Jie, "Love Must Not Be Forgotten,: and "Emerald." |
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25 |
Zhang Jie, Next four stories. |
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28 |
Zhang Jie, "The Ark," and conclusions. |
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29 |
READING DAY |
| May |
2 |
FINAL EXAM at 2:00 |
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